Looking at the two options listed by Ms. "Magician", Lumian fell into deep thought.
These are all very good rewards!
You must know that Sequence 4 is a node in the qualitative transformation of the extraordinary, from then on it can possess divinity and transform into a half-human and half-god being, and the vast majority of extraordinary people will never have the opportunity to touch this level, which not only refers to becoming a demigod, but also to get or see related things with their own eyes.
A Sequence 4 potion recipe is mostly unavailable for money!
Moreover, this is also the sequence 4 magic medicine formula of the path to which Lumian belongs.
As for helping to divine the clues of the rest of the body of the "abscess and broken hand", this reward represents the promise and help of an angel, let alone ordinary people, let alone obtained, they have never heard of it, they can only read from the sacred texts of major churches that so-and-so angel received permission from the Lord and responded to the prayers of so-and-so believers.
In addition, Lumian does need to solve this problem.
After becoming the "Reaper" of Sequence 5, he must put the task of finding the rest of the body of the "abscess and broken hand" on the agenda, otherwise he really has to have a formula, materials, digestion, preparation of the ritual, and a crisis, but due to the failure to fulfill the promise, he is restricted by the oath and cannot be promoted to a demigod in time, so he has no chance to regret it.
The only solution he could think of was to imitate the spell that summoned the "abscess and broken hand" and design a new series of summoning spells to see if he could summon the legs, arms, body, and head of this spirit creature.
But this is a very dangerous attempt, when he was taught by his sister in the dream, Lumian already knew that when the direction of the summoning spell was not clear enough, and no restrictions could be added, no one who summoned it would know what it would be.
——The reason why the finger is unclear is because Lumian currently does not know how fragmented the rest of the body of the "abscess and broken hand" is, it may be a relatively complete body with only one hand missing, or it may have been broken into a pile of wreckage the size of a peanut.
More importantly, Lumian had already flipped through the complete list of common spiritual creatures given by Ms. "Magician" from beginning to end, and found nothing suspected of being an "abscess and broken hand" on the rest of his body.
Sequence 4 "Predator" magic potion formula, Lumian wants, "abscess broken hand" clues to the rest of the body, Lumian also wants.
That's why he was pondering and couldn't make a decision.
He was considering whether to teleport back to Trier now and ask Franka or Jane to help him divine to see what hints the spirits would give.
In the blink of an eye, Lumian made a decision:
Choose the second one!
This was because he remembered something that had not yet been fulfilled in the Mr. Hanged Man reward, which was an opportunity to explore the Blue Avenger, a ghost ship that was the legacy of the Tudor Empire.
Considering the "Blood Emperor" Alistair Singh. Tudor is the true god of the "Hunter" path, the half-mad "Red Priest", and the legacy of the Tudor Empire has the sequence 4 magic potion recipe of the "Hunter" path, and even extraordinary materials and characteristics, which is something to look forward to.
Lumian immediately sat down, wrote a reply to Ms. "Magician", expressed his thoughts, and reported that he would go to Tizamo Town to track down the inheritance of "Hisoka".
…………
At four o'clock in the afternoon, Camus. Castilla, with three dark-brown-skinned South Continental people, knocked on the door of Suite 7 on the third basement floor of the Orella Hotel.
"They are all from the town of Tizamo, born and raised there, and did not come to Palos Port until they became adults to look for opportunities." Camus introduced the two men and a woman in Intis, "one was a supplier of 'Gwadar' berries, the other was married to a local citizen and worked in the port, and the other became a thief."
One is a wealthy businessman, one is a dock worker, and the other is a thief, who are at three different social levels, and there are men and women...... This gives me the greatest and most comprehensive understanding of the town of Tizamo...... Camus is very professional in this regard, worthy of being a former "sheriff"...... Lumian nodded lightly and said to the three questioners in a more jerky Dutan language:
"I am a folklorist and am about to go to the town of Tizamo, and before that, I hope to know more about that town.
"We listen to Captain Camus." The oldest businessman said with a smile, and the other two quickly agreed.
Lumian turned his body sideways and said to Lugano:
"I'll take one to the master bedroom first, and the remaining two will be entertained by you."
"Okay." Lugano hurriedly greeted him.
In the master bedroom, Lumian politely invited the merchant to sit on the back chair, retreated to the edge of the bed, and said in Intis:
"What is the main product of Tizamo Town?"
Camus, who was helping with the translation, was puzzled for a while:
Louis. Is Berry really going to Tizamo Town?
He was obviously following the trail of Twanako!
Camus took out the posture of an "interrogator", looked down at the merchant sitting in the back chair, and relayed Lumian's words to the past.
The merchant replied tremblingly:
"Sir, we mainly grow 'Gwadar' berries, spices and jungle fruits, there are several plantations around, we often go into the jungle to hunt, sell meat and fur, we also cut down trees and make coffins.
"Only, that's all, all that's left is to plant some corn and potatoes for yourself......"
Lumian listened to it himself, and according to Camus's translation, he corrected his mastery of the Dutan language.
He chatted and asked about the food and income of the townspeople of Tizamo Town, all the way to daily pastimes.
According to the merchant's answer, he initially constructed the image of Tizamo Town in his mind:
Most of the people here are natives, and the outsiders are only the owners of the surrounding plantations and some of the slaves they bought from nowhere, and thanks to the hunting services provided to the gentlemen of the port of Pelos, the town of Tizamo is not closed, nor is it conservative, and it knows many things about the outside world.
The townspeople now mainly believe in the "eternal sun", but in their daily lives, the belief in death still leaves more obvious traces, such as frequent visits to cemeteries, for example, children who die early cannot be buried in coffins, and every adult has to prepare a coffin for themselves in advance, for example, the most desirable way to travel is to lie in a coffin.
Lumian finished chatting about this part with great interest, and then asked:
"You know Twanako. Tupian?"
Finally got to the key part...... Camus exhaled quietly and told the merchant the problem.
A distinct smile appeared on the merchant's face:
"Know!
"He's famous in town."
"Why?" Camus took the initiative to ask.
The businessman smiled and said:
"Sir, he should be your colleague, he is the first person in Tizamo Town to join the patrol team, and he is getting higher and higher, which is our pride."
Lumian laughed:
"I'm curious about what kind of person Twanako used to be."
The merchant's expression moved slightly, he glanced left and right and said:
"Two officers, did Twanako commit any crime, and did he join those organizations that believe in 'death'?"
Very smart...... When Lumian grunted, Camus scolded in a deep voice:
"Are we asking you, or are you asking us? Answer honestly!"
Under the mental coercion of the "interrogator", the dark-brown-skinned businessman replied tremblingly:
"I knew from a very early age that this young man Tewanako would definitely become amazing in the future, but I also knew very well that he would one day embark on the path of blasphemy."
Seeing Camus and Lumian looking at him, waiting for the next step, the merchant organized the following words:
"There was a fire in the Twanako family, all his relatives died, only he survived, in ours, in our customs, this is a person favored by the gods, so he can be spared from death, and such a person will build some great causes."
The gods here refer to the "god of death", right? Not being taken away by the "god of death" means that you have obtained the favor of the "god of death"? Lumian interrupted the merchant's words thoughtfully:
"The fire happened more than six years ago?"
"How do you know?" The businessman was stunned and asked rhetorically, then patted his forehead and said, "I'm really stupid, you must have investigated in advance."
It seems that this fire brought Twanako back to life and turned into "Siso"...... Lumian nodded:
"You continue."
The merchant recalled:
"Since then, Tewanako has been silent, as if frightened, and has stopped attending Mass and entering the Church of God.
"Later, he left Tizamo and arrived at the port of Pelos."
Is Twanako acting so abnormal that he is not worried about being investigated, and does not do simple false letters? "Hisoka" had become an extraordinary person on the "demonic" path at that time, and he could not attend the mass of the "Eternal Sun" church? Where did his first magic medicine come from? After listening to Camus's translation, Lumian asked thoughtfully:
"Does Tewanako often return to Tizamo Town?"
"He goes back to Tizamo every year, how many times and how long he stays, I don't know." The businessman replied truthfully.
"Where did he live when he returned to Tizamo?" Lumian asked further.
The businessman replied quite fluently:
"He lived in his own house, he joined the inspection team, and after making a fortune, he rebuilt the burned house."
The house destroyed in the fire was rebuilt...... Lumian pondered for a few seconds and said:
"What are the special folk festivals in Tizamo Town?"
(End of this chapter)